(1) Gen 10:8-11:
|
The first great rebel against God, after the Flood, was
Nimrod, "a mighty one in the earth". This great "hero" led an early apostasy
from the One true God, and was probably instrumental in the building of the
tower of Babel (Gen 11) -- the first great symbol of man's pride and worship of
himself. It is interesting, then, that the beginning of his kingdom was in
"Babel... in the land of Shinar", and that "from that land he went forth into
Assyria and built Nineveh". So one of the earliest instances of man's defiance
of God and His will is to be traced to a builder and ruler of Babylon and
Assyria. One cannot help but feel, upon reading today's headlines, that sinful
man has now come full circle -- when another power centered in the modern-day
land of old Babylon and Assyria prepares to stretch out its hand against the
nearby land of God's people Israel.
|
|
|
(2) Isaiah:
|
The first half of this lengthy book, especially, is concerned
in large part with the threat of ancient Assyria against the twin Jewish nations
of Israel and Judah. And that ancient Assyrian, Sennacherib, with all his mighty
host -- an army of 185,000 -- was defeated by the Divine Hand (Isa 37). But,
when he predicted and described this soon-to-come colossal overthrow of Israel's
enemies, much of Isaiah's language was plainly Messianic... so much so that the
careful Bible student will conclude that these prophecies of Isaiah (like so
much of Bible prophecy) have dual fulfillments:
|
|
a)
|
First, the overthrow of Sennacherib the Assyrian through the
prayers and faith of the good king Hezekiah and his counselor Isaiah;
and
|
|
b)
|
Second, the overthrow of an even greater latter-day "Assyrian
" through the prayers of Israel's faithful (and spiritual "Israel", of all
races), and the divine intervention led by Jesus Christ upon his return to the
earth.
|
(3) Isa 7; 8:
|
"the Lord shall bring upon thee (ie the land of Israel), and
upon your people... days that have not come" -- ie the worst trials the people
of Israel have ever faced, through "the king of Assyria" (Isa 7:17,20). In this
context the land is referred to as the land of "Immanuel" (Isa 8:7,8). The
introduction of Immanuel (cp Mat 1:23 and Isa 7:14) lifts this and similar
prophecies out of a merely OT situation and points the way to a greater and more
momentous final fulfillment in the Last Days.
|
|
|
(4) Isa 10:
|
A new and modern "Assyria" will at first be used by God to
punish His own people Israel (Isa 10:5). But such punishment will be carefully
measured (cp Jer 30:7,11), and when Israel has endured the proper duration and
severity of God's chastening, then see Isa 10:12.
|
|
|
|
Possibly this carefully measured period of trial for Israel is
the familiar 3 1/2 years / 42 months / 1,260 days of Dan 12:7 and Rev 11:1-3;
12:6,14; 13:5. This period will be sufficient for the final subjugation and
captivity of Israel by an "Assyrian"-led coalition of Arab nations, and for the
development of a remnant out of Israel who believe in their Messiah Jesus and
who call upon him to deliver them from their enemies -- which he will be only
too glad to do (Psa 83:9-13; Zec 14; Rev 11:11,12,15-19; etc).
|
|
|
(5) Isa 11:
|
The march of the Assyrian upon Jerusalem, which is carefully
detailed in Isa 10:28-32, is divinely countered (but only after the
previously-mentioned period of great tribulation) by the coming of the Lord
Jesus, a rod out of the stem of Jesse (Isa 11:1), upon whom God's spirit rests
(vv 2,3), who will smite the earth with the rod of his mouth (v 4; cp Rev 1:16;
2:26,27; 11:15; 12:5; 19:15,21). And so when Israel is delivered and God's
Kingdom is set up (Isa 11:9), then the Lord will recover his people from Assyria
(Iraq), Egypt, Elam (Persia, or Iran) and Shinar (Babylon, Iraq again) (Isa
11:11,16). This Last Days deliverance of Israeli believers -- who have evidently
been carried into captivity by the invaders -- is also alluded to in Isa
19:23-25; 27:12,13; 35:1-10; 43:1-7; 52:1-10; Jer 3:18; 16:14,15; Joe 3:2-7; Zec
10:9-11; 14:2; and prob Rev 13:10.
|
|
|
|
The drying up of the Euphrates in its seven streams referred
to in Isa 11:15, a part of the deliverance of the Jews from captivity, is
probably the subject of Rev 16:12. This drying up immediately precedes the
battle of the great day of God Almighty, called "Armageddon" (vv 15,16).
|
|
|
(6)
|
Isa 13-23: The nations, together with the already-mentioned
Assyria and Egypt, who are responsible for the defeat of Israel, and the
carrying of many Jews into a new "captivity", come in for individual castigation
in a series of "Woes" or "Burdens" beginning in Isa 13: Babylon/Assyria (Isa
14:25); Philistia/Palestine (Isa 14:28-32); Moab (Isa 15; 16). Damascus/Syria
(Isa 17); Egypt (Isa 18-20); Dumah or Edom (Isa 21:11); Arabia/Kedar (Isa
21:13-17); and Tyre or Lebanon (Isa 23).
|
|
|
(7) Isa 30:31.
|
|
|
|
(8) Isa 31:8,9.
|
|
|
|
(9) Micah:
|
Micah a contemporary of Isaiah speaks of the Kingdom of God
being established in Jerusalem, in a kingdom of peace and righteousness (Mic
4:1-4). Thus, a "Babylonian" captivity in the Last Days. How will the redemption
be accomplished? By the child to be born in Bethlehem (cp Mat 2:1-6 and Luk
2:1-7). He will be "the Peace" when the Assyrian comes into the Land (Mic 5:5).
|
|
|
(10) Nahum:
|
The burden of "Nineveh" (Nah 1:1) -- capital of ancient
Assyria. Why? Because the wicked had passed through Judah (v 15) and dashed in
pieces the people of Israel (Nah 2:1).
|