Lev, overview
    Author: Moses (date of writing: c 1440-1400
    BC).
    
    Period: c 1440-1400 BC.
    
    Title: "Leviticus" is the Latin form of the Greek word
    meaning "pertaining to the Levites". The Hebrew title is taken from the first
    word of the book: "vayyiqra' " ("And he [the LORD] called...").
    
    Having brought His people out of bondage in Egypt, God gave
    them laws which had two functions: (1) to provide a code of behavior which would
    enable them to worship Him, and indeed, be His holy people (Lev 20:26), and (2)
    to enable them to have a practical law to assist in their daily living.
    
    
    The Hebrew title ("and He called") may be said to apply to the
    whole of Israel: as a nation called by God for a special purpose (Exo 19:6). The
    words also apply to the specific priests, the sons of Levi, whose task it was to
    oversee the spiritual (and secular) life of the people. 
    
    Summary: The third book of the Pentateuch takes its
    name from one of the twelve sons of Jacob, Levi, whose family was ordained by
    God to minister to Him as priests. The book covers the laws of the Israelites
    regarding worship and religious activities, both personal and national,
    including the Day of Atonement and sacrificial offerings. It contains laws
    regarding cleanliness, morality, ethics and hygiene that pertained to the people
    of Israel on a day-to-day basis. Animal sacrifice was introduced as an atonement
    for the individual and national sins of the people.
    
    In modern terms Leviticus is significant in that it shows the
    way in which followers of Christ should endeavor to live their lives. Leviticus
    contains details of the sacrifices and offerings, required to be made by the
    people in recognizing their complete dependence on God and the necessity always
    to honor Him. Lev describes sacrifices and offerings to be made for a wide
    variety of reasons: some as a recognition of sin; some as "free- will"
    offerings, of voluntary devotion.
    
    The most important offering was made to honor the day of
    Atonement (Lev 16:1-34), when a lamb without any blemish was offered as a
    sacrifice to "atone" for the sins of the nation. This pointed forward to Jesus
    who, as the lamb without blemish, offered himself as a sacrifice once and for
    all, an atonement for the sins of many (Heb 9:28). Through identifying with
    Jesus we can obtain the forgiveness which is promised (Mat 26:28). 
    
    We are not required, under the new covenant, to offer
    sacrifices in the way the children of Israel were required. We do need to offer
    ourselves as a "living sacrifice" (Rom 12:1) to the service of God. Our whole
    life should the of continual service to Him. 
    
    Outline
    
    Lev 1:1 - 7:38 Sacrifices and offerings 
    
    
        - Lev 1:1-17 Burnt offering
        
 - Lev 2:1-16 Meal and fruit offerings
        
 - Lev 3:1-17 Peace offering
        
 - Lev 4:1-35 Sin offering
        
 - Lev 5:1-19 Trespass
            offering
        
 - Lev 6:1 - 7:38 Further explanations of
            the law concerning offerings.
    
 
    Lev 8:1 -- 10:20 Consecration of priests
    Lev 11:1 -- 15:33 Laws discerning cleanness and uncleanness
    
    Lev 16:1-34 The Day of Atonement 
    Lev 17:1 -- 20:27 Miscellaneous laws 
    Lev 21:1 -- 22:33 Responsibilities of the priests
    Lev 23:1-44 The Feasts
    
    
        - Lev 23:4-8 Passover and Feast of Unleavened
            Bread
        
 - Lev 23:9-14 The Firstfruits
        
 - Lev 23:15-22 The Feast of Pentecost
        
 - Lev 23:23-32 The Feast of Trumpets
        
 - Lev 23:33-44 The Feast of Tabernacles
    
 
    Lev 24:1 -- 27:34 Further miscellaneous laws including
    reference to:
    Lev 25:1-55 The year of the Sabbath and the year of Jubilee
    
    Lev 26:1-13 Promise of blessing 
    Lev 26:14-46 Promise of punishment
    Lev 27:1-34 Vows and tithes